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	<title>Comments for Society for Cognitive Studies of the Moving Image</title>
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	<link>http://scsmi-online.org</link>
	<description>An interdisciplinary organization made up of scholars interested in cognitive, philosophical, aesthetic, neurophysiological, and evolutionary-psychological approaches to the analysis of film and other moving-image media.</description>
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		<title>Comment on The Fun of Fear: Horror, Suspense, and Halloween by rayures</title>
		<link>http://scsmi-online.org/forum/the-fun-of-fear-horror-suspense-and-halloween#comment-20</link>
		<dc:creator>rayures</dc:creator>
		<pubDate>Fri, 04 May 2012 01:36:11 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=354#comment-20</guid>
		<description>&lt;strong&gt;Constructeur maison Bretagne...&lt;/strong&gt;

[...]here are some links to sites that we link to because we think they are worth visiting[...]...</description>
		<content:encoded><![CDATA[<p><strong>Constructeur maison Bretagne&#8230;</strong></p>
<p>[...]here are some links to sites that we link to because we think they are worth visiting[...]&#8230;</p>
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		<title>Comment on The Fun of Fear: Horror, Suspense, and Halloween by Constructeur maison 44</title>
		<link>http://scsmi-online.org/forum/the-fun-of-fear-horror-suspense-and-halloween#comment-19</link>
		<dc:creator>Constructeur maison 44</dc:creator>
		<pubDate>Fri, 04 May 2012 00:30:18 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=354#comment-19</guid>
		<description>&lt;strong&gt;Constructeur Bretagne...&lt;/strong&gt;

[...]we like to honor other sites on the web, even if they aren&#039;t related to us, by linking to them. Below are some sites worth checking out[...]...</description>
		<content:encoded><![CDATA[<p><strong>Constructeur Bretagne&#8230;</strong></p>
<p>[...]we like to honor other sites on the web, even if they aren&#8217;t related to us, by linking to them. Below are some sites worth checking out[...]&#8230;</p>
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		<title>Comment on The Vestibular Sense in Film by Maarten Roos</title>
		<link>http://scsmi-online.org/forum/the-vestibular-sense-in-film#comment-10</link>
		<dc:creator>Maarten Roos</dc:creator>
		<pubDate>Tue, 24 Apr 2012 15:21:57 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=607#comment-10</guid>
		<description>Dear Luis. Thanks for posting and thanks for sharing your work. This sounds like a really interesting project.</description>
		<content:encoded><![CDATA[<p>Dear Luis. Thanks for posting and thanks for sharing your work. This sounds like a really interesting project.</p>
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		<title>Comment on Defending &#8220;The Tree of Life&#8221; by Luis Rocha Antunes</title>
		<link>http://scsmi-online.org/forum/defending-the-tree-of-life#comment-9</link>
		<dc:creator>Luis Rocha Antunes</dc:creator>
		<pubDate>Fri, 02 Mar 2012 16:17:15 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=575#comment-9</guid>
		<description>Something that puzzles me about the critical reception of this film is that its negative aspects have not been clearly outlined. In other words, the negative reactions to the film show a pattern of 1) poorly informed opinions (people who did not watch the film until the end, or that having done so did not manage to identify the two main narrative blocks of the film) 2) driven by personal and negative emotional responses either to the contents of the film (the religious, spiritual and moral aspects of the story) or to the supposed pretentious ambition of Terrence Malick (as if a director could not aim at being ambitious).

Without wanting to sound arrogant, I have not yet come across a solid argumentation against the film, one that goes beyond the personal issues one might have (related with aesthetics/religious content) or to our incomplete/unsatisfactory understanding of the narrative.

The absence of such sustained argumentation has simply made me embrace the awesome power of this film, and move on to a deeper understanding of TM&#039;s work. I believe this is one of those rare films that inscribes itself in film history in the moment of its release.
I have therefore engaged in a very satisfactory (and pleasant, at least personally) study of TM&#039;s films, and cannot stop the amazement of seeing how solid his &quot;search&quot; has been, from his early &quot;Days of Heaven&quot; (1973), &quot;Badlands&quot; (1978) up to a more recent &quot;The Thin Red Line&quot; (1998). See, to me &quot;The Tree of Life&quot; is not a mere accident (either positive or negative) but the ultimate result of TM&#039;s life and work.

TM&#039;s films go beyond the apparent simplicity or mere lyricism. They go  beyond quick fixed judgements and rejections that critics and scholars sometimes shoot. To me it represents a contemporary trend of independent cinema, one where directors pursue unique aesthetics through embodied aspects of our perception. This is what interests me, and it is why, in my PhD thesis, I am looking at TM&#039;s films from a proprioceptive point of view.

I believe this film, and TM&#039;s work, will worth and speak for itself in the future, and it will probably be looked with more consideration, but in the meantime, it does seem strangely necessary to defend it.

Luis Rocha-Antunes</description>
		<content:encoded><![CDATA[<p>Something that puzzles me about the critical reception of this film is that its negative aspects have not been clearly outlined. In other words, the negative reactions to the film show a pattern of 1) poorly informed opinions (people who did not watch the film until the end, or that having done so did not manage to identify the two main narrative blocks of the film) 2) driven by personal and negative emotional responses either to the contents of the film (the religious, spiritual and moral aspects of the story) or to the supposed pretentious ambition of Terrence Malick (as if a director could not aim at being ambitious).</p>
<p>Without wanting to sound arrogant, I have not yet come across a solid argumentation against the film, one that goes beyond the personal issues one might have (related with aesthetics/religious content) or to our incomplete/unsatisfactory understanding of the narrative.</p>
<p>The absence of such sustained argumentation has simply made me embrace the awesome power of this film, and move on to a deeper understanding of TM&#8217;s work. I believe this is one of those rare films that inscribes itself in film history in the moment of its release.<br />
I have therefore engaged in a very satisfactory (and pleasant, at least personally) study of TM&#8217;s films, and cannot stop the amazement of seeing how solid his &#8220;search&#8221; has been, from his early &#8220;Days of Heaven&#8221; (1973), &#8220;Badlands&#8221; (1978) up to a more recent &#8220;The Thin Red Line&#8221; (1998). See, to me &#8220;The Tree of Life&#8221; is not a mere accident (either positive or negative) but the ultimate result of TM&#8217;s life and work.</p>
<p>TM&#8217;s films go beyond the apparent simplicity or mere lyricism. They go  beyond quick fixed judgements and rejections that critics and scholars sometimes shoot. To me it represents a contemporary trend of independent cinema, one where directors pursue unique aesthetics through embodied aspects of our perception. This is what interests me, and it is why, in my PhD thesis, I am looking at TM&#8217;s films from a proprioceptive point of view.</p>
<p>I believe this film, and TM&#8217;s work, will worth and speak for itself in the future, and it will probably be looked with more consideration, but in the meantime, it does seem strangely necessary to defend it.</p>
<p>Luis Rocha-Antunes</p>
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		<title>Comment on Defending &#8220;The Tree of Life&#8221; by LesleyS</title>
		<link>http://scsmi-online.org/forum/defending-the-tree-of-life#comment-8</link>
		<dc:creator>LesleyS</dc:creator>
		<pubDate>Tue, 20 Dec 2011 18:05:50 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=575#comment-8</guid>
		<description>Carl, I&#039;m writing rather off the cuff and based upon my impressions of hearing about and finally seeing the movie in the theater. Before seeing the film, I had read some reactions from various viewers. Some praised the film for narrative creativity, beauty, and artistic vision; based on these reviews I was determined to see the movie, despite living in an area that is less than receptive to experimental films, which I expected this movie to be. Other comments were hostile, even downright angry at the movie. I wondered to myself what in the film was so offensive as to provoke these responses.

When I finally was able to see the film, I loved it. The sheer beauty of the images did not disappoint. And perhaps my experience was a bit atypical, since I found the movie extremely nostalgic, to the point that I recognized several locations used in the movie. In addition to real places that I had been, there was the sense of place and time represented by a small Texas community in the 50s. My own experience was during the 60s, but I can tell you that not much had changed in the small towns where my grandparents lived, making this movie one that I found very familiar.

I found the whole project very lovingly executed and, yes, ambitious; however, like you, I wanted to applaud Malick for his boldness of vision. There were about 10 people in the theater when I saw the film; by the end, there were about 5 or 6 left. I wondered if some had not come merely to laugh, because they stayed only about 30 minutes into the movie before giving up on it.

I would love to talk more about the film. Thanks for your thoughtful &quot;defense.&quot;</description>
		<content:encoded><![CDATA[<p>Carl, I&#8217;m writing rather off the cuff and based upon my impressions of hearing about and finally seeing the movie in the theater. Before seeing the film, I had read some reactions from various viewers. Some praised the film for narrative creativity, beauty, and artistic vision; based on these reviews I was determined to see the movie, despite living in an area that is less than receptive to experimental films, which I expected this movie to be. Other comments were hostile, even downright angry at the movie. I wondered to myself what in the film was so offensive as to provoke these responses.</p>
<p>When I finally was able to see the film, I loved it. The sheer beauty of the images did not disappoint. And perhaps my experience was a bit atypical, since I found the movie extremely nostalgic, to the point that I recognized several locations used in the movie. In addition to real places that I had been, there was the sense of place and time represented by a small Texas community in the 50s. My own experience was during the 60s, but I can tell you that not much had changed in the small towns where my grandparents lived, making this movie one that I found very familiar.</p>
<p>I found the whole project very lovingly executed and, yes, ambitious; however, like you, I wanted to applaud Malick for his boldness of vision. There were about 10 people in the theater when I saw the film; by the end, there were about 5 or 6 left. I wondered if some had not come merely to laugh, because they stayed only about 30 minutes into the movie before giving up on it.</p>
<p>I would love to talk more about the film. Thanks for your thoughtful &#8220;defense.&#8221;</p>
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		<title>Comment on The Fun of Fear: Horror, Suspense, and Halloween by For Love of Fear&#160;&#124;&#160;Keith Karabin.com</title>
		<link>http://scsmi-online.org/forum/the-fun-of-fear-horror-suspense-and-halloween#comment-7</link>
		<dc:creator>For Love of Fear&#160;&#124;&#160;Keith Karabin.com</dc:creator>
		<pubDate>Mon, 31 Oct 2011 10:46:56 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=354#comment-7</guid>
		<description>[...] For Love of Fear  Written by Keith Karabin on 31 October 2011    “Humans are the only creatures that actively seek out fearful experiences. We take roller coaster rides. We skydive. We go to scary movies. We even pay money to do these things.” &#8211; Dirk Eitzen The Society for Cognitive Studies of the Moving Image [...]</description>
		<content:encoded><![CDATA[<p>[...] For Love of Fear  Written by Keith Karabin on 31 October 2011    “Humans are the only creatures that actively seek out fearful experiences. We take roller coaster rides. We skydive. We go to scary movies. We even pay money to do these things.” &#8211; Dirk Eitzen The Society for Cognitive Studies of the Moving Image [...]</p>
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		<title>Comment on Endings and Beginnings by jesteban</title>
		<link>http://scsmi-online.org/forum/endings-and-beginnings#comment-6</link>
		<dc:creator>jesteban</dc:creator>
		<pubDate>Tue, 02 Aug 2011 12:36:56 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=483#comment-6</guid>
		<description>I always remember the &quot;no ending&quot; of Blair witch project. As it was supposed to be a &quot;real life documentary&quot;, the camera stopped recording while we were right in the middle of the climax, when the cameramen war murdered.

I felt myself fooled, and looked to the projeciontist asking for the next minutes of film!</description>
		<content:encoded><![CDATA[<p>I always remember the &#8220;no ending&#8221; of Blair witch project. As it was supposed to be a &#8220;real life documentary&#8221;, the camera stopped recording while we were right in the middle of the climax, when the cameramen war murdered.</p>
<p>I felt myself fooled, and looked to the projeciontist asking for the next minutes of film!</p>
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		<title>Comment on Gaut on Digital Cinema and the Evidence of Images by Paisley Livingston</title>
		<link>http://scsmi-online.org/forum/gaut-on-digital-cinema-and-the-evidence-of-images#comment-3</link>
		<dc:creator>Paisley Livingston</dc:creator>
		<pubDate>Sat, 02 Oct 2010 04:12:07 +0000</pubDate>
		<guid isPermaLink="false">http://scsmi-online.org/?p=272#comment-3</guid>
		<description>I think Carl is on to something here. It is interesting to note that in his 2007 book, Art, Emotion and Ethics, Berys brings in the role of testimony as a source of knowledge when he wants to set the stage for an argument in favour of the epistemic value of art in general, and of works of fiction more specifically. The testimony in question need not be known in advance to be perfectly reliable (which is hardly probable to begin with), nor does the testimony have to provide anything like solid evidence supporting the claims made by the testifier. Even so, testimony can be cognitively valuable (as we readily concur in a wide range of everyday situations). So if the relevant unit of analysis is a work or an utterance, as opposed, say, to a series of images, thinking of it as potentially instructive testimony is distinct from classifying it as having such virtues as &#039;transparency&#039; or &#039;tracking the truth&#039; or whatever else it is that digital photography is thought to vitiate.</description>
		<content:encoded><![CDATA[<p>I think Carl is on to something here. It is interesting to note that in his 2007 book, Art, Emotion and Ethics, Berys brings in the role of testimony as a source of knowledge when he wants to set the stage for an argument in favour of the epistemic value of art in general, and of works of fiction more specifically. The testimony in question need not be known in advance to be perfectly reliable (which is hardly probable to begin with), nor does the testimony have to provide anything like solid evidence supporting the claims made by the testifier. Even so, testimony can be cognitively valuable (as we readily concur in a wide range of everyday situations). So if the relevant unit of analysis is a work or an utterance, as opposed, say, to a series of images, thinking of it as potentially instructive testimony is distinct from classifying it as having such virtues as &#8216;transparency&#8217; or &#8216;tracking the truth&#8217; or whatever else it is that digital photography is thought to vitiate.</p>
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